Went out in the morning after nine and did not return home until half-past three, having visited the Museum, the University, churches, and palaces. Much pleasure in the works of Francia[1]; in the Museum, fairer towards Domenichino[2] and the Carracci,[3] though without reverence. A Madonna by Cima is wonderfully beautiful. When painting becomes too agitated, imagination, the Word, the condition of every art, emerge; the boundary has been crossed, and one wishes to hear these tormented figures scream as well. So too in music: the dramatic is for the stage; the great genius, like Titian, goes to the outermost limits, yet his figures are still permitted to remain silent. The Ninth Symphony is proof of the need for the Word. —
One may contemplate with great pleasure the painters who preceded the greatest masters; but no longer those who followed them; with the greatest, the outermost limits had been reached, and even the most considerable talent (Domenichino, Carracci) is, as it were, compelled to transcend them. —
Departed at two o’clock in the night; the following day, at ten in the evening, arrived in Naples, Hotel Vittoria; throughout this long and, in the great heat, exceedingly fatiguing journey, the children prove their good nature; Siegfried in particular remains indefatigably cheerful and good.
[1] Francesco Francia (c. 1460–1517), born Raibolini, an Italian painter and goldsmith based in Bologna, created paintings with religious themes.
[2] Domenichino (1581–1641), born Domenico Zampieri, an Italian painter and Vatican architect; influenced by Annibale Carracci, he was active in Naples for a long period.
[3] Agostino Carracci (1557–1602), the more significant Annibale Carracci (1560–1609), and their cousin Lodovico Carracci (1555–1619)—who was active primarily in Bologna—were Italian painters who founded the Accademia dei Desiderosi in Bologna.
Revised English translation by Jo Cousins [© Jo Cousins | WAGNER Salon]
